Question :
What is the ruling on working in insurance companies?
Fatwa in Brief: It is not permitted to work as an
employee for such companies. Insurance is forbidden (haram)
and working [within such companies] is a means of
supporting evil and injustice.
The Permanent Committee, 8/15
Response:
The question of whether or not a Muslim may work in a
business insurance company depends upon the legal status
of insurance itself [as discussed in the previous
fatwa]. Whoever follows the majority of scholars, in
saying that it is prohibited, will agree that working in
such a company is also prohibited. [On the other hand]
If a person follows the [rulings of] scholars who judge
business insurance to be compatible Islamic law, s/he is
permitted to work in these companies.
Commentary:
Scholars agree that it is allowed to work in Islamic
insurance and/or aid agencies. If we follow those
jurists who consider business insurance prohibited, then
working in business insurance companies is also
prohibited, because of the risk and harm that this
involves. Indeed [in our view], working in this area is
not allowed. For, in His Holy Book, God forbade Muslims
from supporting evil and injustice [in any way]. Yet,
whoever believes that business insurance is compatible
with Muslim law is free to work in this field. This
situation is a cause for suspicion (shubha),
however. And anyhing that is a cause for suspicion is
[likely to be] forbidden (haram), or close to
forbidden for Muslims. To this effect, there is a
hadith in the collections of al-Bukhari and Muslim
which states: “The permitted is clear and the prohibited
is clear. Yet, between them are doubtful matters grasped
by only a few people. Those of you who stay away from
such matters protects their religion and honor; while
those of you who fall into these matters has already
fallen into what is prohibited. In this sense, you are
shepherd who grazes your sheep [on a cliff], and the
herd teeters on its edge”.
A true believer looks to safeguard him/herself. Thus,
s/he will not look for work that raises suspicion as
regards the law. S/he [the true believer] needs only to
covers life’s necessities, and does not yearn for
luxury. If, however, after searching diligently and
finding that there is no legally permitted work
available, s/he may accept a job in this field. Yet,
s/he must continue to search for another job until s/he
finds it. If his/her intention is sincere, God will make
this search easy for him/her:
“Whoever keepeth his duty to Allah, Allah will
appoint a way out for him, And he wil provide for him
fropm a (quarter) whence he hath no expectation”.
(Q. 65:2-3)
And God also says:
“Whoever keepeth his duty to Allah, He maketh his
course easy for him”. (Q.65:4)[1]
Dr. Anas Abu Shadi
[1]
Shaykh ‘Attiyah Saqr, Fatwa Dar al-Ifta’
al-Misriyya: no. 52, May 1997.